Replica of Behavioural Control through Ancient Yog- A Study Report

Growing number of criminal incidents and laws are indicating that uniquely crime administration is not able to control human behavior. Yet, problem about human behavior and attitude was there in past and there in present time but the difference is in earlier past living life of a person was controlled by social regulation. Ancient sages were notified different rule to control human mind and behavior. Yog is one of that. In this study it was tried to find the exact regulation of yog practice and offered a replica to promote ancient yog practice in present society. It observed during this study that circumstance of yog practice is the main factor to carry the right impact.


Introduction
According to the statement of The Ministry of Youth Affairs & Sports, Govt. of India nearly 40% of the total population in India are under the age group 15 to 35.Tthe statistical database of National Crime Record Bureau is indicating major venerable slot is 18 years to 30 years on the aspect of crime and violence [1].Yet, it is true that law and crime administration is there in India to address the corruption.However, the number of law amendment and crimes has been increased day to day.It means uniquely law is not able to control of human behaviour.As an effect of globalization and modernization, people are enriched lot of benefits.Promotion of medical science providing the stamina to fight with illness, the world comes in a grip for the effect of technical development.From sunrise to sunset life cycle of a person controlled by the machine, to interface with machine life became a mechanized and as effect social ethics, values and humanity were reducing from culture.Simultaneously it has been noticed that substance abuse, murder, rape, sexual harassment and molestation, cruelty in nature, psychological disorder has been occupied the spaces of social ethics, values and humanity in society.Indeed, mostly present generation youths are suffering for this social dynamic.Micro family, lack of space for mental ventilation, easy access of addicting substance, rat race of establishment life influencing to create this miserable social system.Under the process of different formation and changes uncivilized primordial human civilization was flourished in earth on in between 10,000 to 8,000BC (The Arctic Home in the Vedas by Bal Gangadhar Tilak).The first literature in world "Veda" was developed from Indian myth in-between 6000BC to 5000BC i .According to the direction of the ancient manuscript of India yog is able to control human mind, "Yogaḥ cittavṛtti nirodhaḥ" by maharishi Patanjali has renowned as a formal definition of yog.Perhaps yog related different definitions are existed in ancient manuscripts.
To fine the effect of yog on the human body, mind and behaviour so many studies are already done on the different aspect.However, one of the core objectives of this study to present a replica of yog practice based on the psychobehavioural effect of yog practices on the daily life [2,3] representing the impact of yog on particular regulation.Among the below mention tables the code "X", "Y", and "Z" are representing the number of respondents were benefited, level of impact (%) and rank respectively, Although the word "Practice (code)" in right side of every table is indicating the regulation of yog practice.The obtaining numbers of respondent are not same in every regulation, the ranking value of impact factors are also different in each component, except rank 1.The value of rank 1 is 100% and apart from rank-1 the ranking values are depended on the variety of scores obtained.
Below mention Table 1 is representing the issue of the effect of ancient yog based on the regulation of yog practice related to 11 different psycho-behavioural components under category of "Group-I": Table 1: Psycho-behavioural impact of yog based on regulation under "Group-I".
Except those 33 regulations from rank 1, rest 6 regulations are from rank 1 to rank 7 with several impact values i.e.
7 th psycho-behavioural component of Table 1 is "Nervousness" and it is observed from the table that only 3 different impact values are found in this aspect.The remarkable point is out of 39 yog practicing regulation 37 regulations i.e.
Below mention Table 2 is representing the issue of the effect of ancient yog related to 11 different psychobehavioural components under category of "Group-II": Table 2: Psycho-behavioural impact of yog based on regulation of "Group-II".
1 st psycho-behavioural component of Table 2 is "Mental calmness" and total 7 different impact values are observed on this aspect.It is noticed from above table that out of the 39 yog practicing regulations 33 regulations i.e.
4 th psycho-behavioural component of Table 2 is "Social accountability", on this aspect total 6 different impact values are seemed from above table.Although the remarkable point is out of total 39 regulations 33 regulations i.e.
5 th psycho-behavioural component of Table 2 is "Self-Confidence" and total 7 several impact factors are seeking on this issue.Particularly it is seemed from above table that among 39 yog practicing regulations 33 regulations i.e.
Below mention Table 3 is representing the issue of the effect of ancient yog related to 11 different psychobehavioural components under category of "Group-III": Table 3: Psycho-behavioural impact of yog based on regulation of "Group-III".
Below mention Table 4 is representing the issue of the effect of ancient yog related to 5 different psychobehavioural components under category of "Group-IV": Table 4: Psycho-behavioural impact of yog based on regulation of "Group-IV".

Conclusion
As a conclusion, it would like to declare that yog practices are able to provide 100% positive impact among 39 different psycho-behavioural components i.e.Depression, Frustration, Grief, Insecurity, Jealousy, Mental irritation, Nervousness, Stress, Tension, Annoy, Quarrel intention, Malicious intention, Mental calmness, Altruism, Patience, Social accountability, Self-Confidence, Empathic outlook, Integrity, Non-judgmental attitude, Non-violence attitude, Punctuality, Dignity, Acceptance, Adjustment, Attention, Concentration, Impartiality, Decision making time, Emotional control, Eye-hand coordination, Recollection, Notice and situation analysis, Reacting/ responding time Avoiding unwanted circumstance, Manner, Politeness, Solidarity and Cheerful view.The method of BCC (Behaviour Change Communication) in social work is renowned as useful practice.It is defined as "An interactive process with communities (as integrated with an overall program) to develop tailored messages and approaches using a variety of communication channels to develop positive behaviors; promote and sustain individual, community and societal behavior change; and maintain appropriate behaviors."On the basis of above definition and result of yog practices among 39 different psycho-behavioural components of daily life it would like to declare that yog practices are also renowned as a method of BCC.
. this research total 54 several types of regulation were incorporated among the regulation panel but it seemed that among the 54 regulations only 39 regulations were practically useful among present generation youth beneficiaries of the theological organization at KMA locality.Therefore, in the time of data interpretation and tabulation rest 15 conditions were usually ignored.Below mention tables (Table number-1 to Table number-5) are

Table 1
the value of rank 8 is 82.1%.According to above table total 32